Missionary Impacts and the Strangites

 We spent last week in continuing our preparations for the upcoming Mormons Next Door presentations. We are inviting less active members, members and any and all of the non-members we have met since we first arrived. We also worked on getting all of the script readers arranged for each presentation. We have invited one or two of our less active members as well as our recent convert to be readers. We know it will help their testimonies to be involved. This production has already energized the branch. They are coming forward with their requests for invitations and suggestions as to how we can make it better. This time around we have given members of the Branch Council responsibilities for promotion. Because of their local connections it is working out far better than if we had tried to do it by ourselves. Our first presentation is next Saturday at the Crystal Falls library. We will be sure to let you all know how it turns out.

 We also had very good lessons with the individuals we regularly teach. Even though Br. Peters displays a reluctance to get baptized, he is not reluctant to do every other thing we ask of him. He was at the Regional Conference broadcast on Sunday and heard some outstanding General Authority talks. He has undertaken to read the bible for the first time and is now in Exodus. His reading always gives us a great starting point for discussing the gospel. The conversation always comes around to the importance and necessity of baptism. He continues to be moved by the Spirit. We have lost track on the number of challenges and commitments we have made. At least he still invites us back for a new lesson each week.

 It was re-confirmed to us that we will at least have one and maybe two baptism(s) before we go home. No one here, or in Salt Lake, can find the paperwork confirming the baptism of the eleven year old brother of the young girl who asked to be baptized; so, we may have to re-baptize him. It’s a great time to be missionaries. Any time is a great time to be a missionary.

 What follows are excerpts from an e-mail sent to us by our friend Elder Gary Cockerham. He and his wife Nola are serving in the office of the Kennewick Washington Mission. He has responsibilities for mission vehicles among other things. We thought you might be interested to see how the influx of new missionaries is impacting their mission. Here then is a small piece of the story:

"… we received 30 new missionaries on Tuesday.  They arrived on the same plane from Salt Lake City that took most of the departing missionaries back to Salt Lake City.  The assistant to the President, Elder Lim, flew out for his home in Toronto, Canada, early Wednesday.  The new missionaries are great; 7 sisters (5 of them 19 years old); and 23 elders (about half of them 18 years old).  Thirteen of them are Spanish speakers, including 3 Hermanas.  The new group was so large that we needed a change of venue for the traditional welcome dinner because the Mission Home is too small.  The Barber Family (Former Mission President) invited us to their big home high on the side of the hill overlooking the temple.  It was large enough even though we filled it up, and they treated us like royalty.

Wednesday was transfer day.  As usual, I was in charge of the Tri-Cities transfer site.  At 8:00 am, we had about a 20-minute program with hymns, prayers, a spiritual thought, introduction of the new missionaries, and announcement of the new missionaries’ trainers.  Because the group was also so large, we moved this meeting from the Relief Society room to the chapel.  From the Tri-Cities, we sent 20 missionaries to points in the West, including 10 new missionaries; we sent 13 missionaries to the Yakima area, including 8 new missionaries; and we had 30 transfers within the Tri-Cities area, including 12 new missionaries.  It all came off surprisingly well – we didn’t lose one single missionary & only about 3 pieces of luggage, for a brief time.  We were all wrapped up with the sendoff & leaving the stake center by about 9:05 am. 

...The assistants to the President orchestrate this show every transfer, and the whole process still amazes me every time I see it.  The assistants become so familiar with the details during the transfer planning process that they have all of these things memorized by transfer day.  Before the transfer meeting begins, the parking lot is bustling with luggage, bicycles, cars, car keys, and boxes of supplies being swapped & shuffled between vehicles."

Having a great time, excited to be missionaries,

Elder and Sister Johnson

Remember to do this on Saturday night. And yes we know the
cartoon was created for turning the clocks back in
the fall, but it is the thought that counts.

 Bonus material: when we were completing our weekly report on the new missionary portal the church has created which has on it everything "missionary", I discovered the following included in the article that talks about the history of the church in Michigan. From there I became interested and went to a piece on Wikipedia of related church history I knew nothing about. Read on and you will see.

USA-Michigan (from the missionary portal)

Lucy Mack Smith, mother of Church President Joseph Smith, traveled to Michigan in 1831, just one year after the organization of The Church of Jesus Christ of Latter-day Saints. She visited her brother in Pontiac, preached, and warned one unfriendly pastor that one-third of his flock would soon be Latter-day Saints. When Joseph Smith sent men to Pontiac, they baptized 22 people from the pastor's congregation, including the deacon. The Church President visited Michigan in 1834. He was later murdered by mobs in Illinois in 1844, thus ending a period of Church advancement in the state. Several Church members began the trek westward with other Saints. One apostate, James J. Strang, claimed to be Joseph Smith's successor as Church President. Although he was denounced by leaders, he formed a group that settled on Beaver Island in Lake Michigan before disbanding.

(Disclaimer, Sister Johnson wanted nothing to do with the following article and thought it strange that it should even be included. I, on the other hand, thought it an interesting historical footnote, ed.)

The Mormon kingdom on Beaver Island*

Although Beaver Island is known mostly today for its beaches, forests, recreational harbor and seclusion, at one time it was the site of a unique Mormon kingdom.

The island's association with Mormonism began with the death of Joseph Smith, founder of Church of Jesus Christ of Latter-day Saints. Most Mormons considered Brigham Young to be Smith's successor, but many others followed James J. Strang. Strang founded the Church of Jesus Christ of Latter Day Saints (Strangite), claiming it to be the sole legitimate continuation of the church "restored" by Joseph Smith. His organization still exists today (though not on Beaver Island), numbering up to 300 adherents. His group initially settled in Voree, Wisconsin, setting up a community there which remains to this day.

Seeking a buffer from persecution and perhaps more isolation to increase his control of the group, Strang moved his followers to Beaver Island in 1848. The Strangites flourished under Strang's leadership and became a political power in the region. They founded the town of St. James (named after Strang), and built a road called "King's Highway" into the island's interior that remains one of its main thoroughfares. The Strangites cleared land, built cabins, farms and other improvements, and sought to establish themselves as a permanent presence on Beaver Island.

Strang was elected to the Michigan House of Representatives in 1853, and again in 1855. He also founded the first newspaper in Northern Michigan, the Northern Islander. During Strang's stint in the legislature, he made Beaver the center of a new county: Manitou County included the Beaver Islands, Fox Islands, North Manitou, and South Manitou islands, with the county seat at St. James. Manitou County was disestablished by the state of Michigan in 1895 (see below).

Once established on Beaver Island, Strang declared himself a polygamist, a practice which he had previously opposed.[13] He had five wives and fathered a total of fourteen children.

In 1850 Strang proclaimed himself king, but not of the island itself. Rather, he claimed to be king over his church, which at that time contained most of the island's inhabitants. He was crowned on July 8 of that year inside a large log "tabernacle" built by his followers, in an elaborate ceremony that featured a crown (described by one witness as "a shiny metal ring with a cluster of glass stars in the front"), a red royal robe, a shield, breastplate and wooden scepter. The Strangite tabernacle and Strang's modest house are both long gone, as are the Strangite royal regalia, but a print shop built by his disciples remains—the only Strangite building left on Beaver. Today, it houses a museum dedicated to the island's history.

Strang and his followers often clashed with their non-Strangites neighbors on Beaver Island and adjacent areas. While claiming to be king only over his own adherents, Strang tended to exert authority over non-Strangites on the island as well, and was regularly accused of forcibly seizing their property and of physically assaulting them. Open hostility between the two groups frequently resulted in violence. Strangites were beaten by ruffians at the post office, while Strang once fired a cannon at an unruly group of drunken fishermen who had threatened to drive his people from the island. Strangites held an increasing monopoly on local government, blurring the distinction between church and state in their "utopia".

While Beaver Island's would-be monarch held many progressive ideas (such as the conservation of woodlands), his autocratic style of rule came to be seen by many as intolerable. One edict, for instance, dictated the type of clothing Strangite women must wear (see bloomers). Two women refused and Strang had their husbands flogged, a task made easier after one of them was caught in the act of adultery with the wife of his business partner.

While recovering from their injuries, the husbands began plotting against Strang. On June 16, 1856, the US naval gunboat USS Michigan entered the harbor at St. James and invited Strang aboard. As Strang walked down the dock, the two men shot him from behind and then ran to the ship. The boat departed and disembarked the men at Mackinac Island without arresting them. Neither was convicted of the crime.

After Strang died of his wounds on July 9, 1856, mobs came from Mackinac Island and nearby St. Helena Island and drove the Strangites (then numbering approximately 2,600 persons) off Beaver Island, confiscating their property. With the Strangites' departure, local government in Manitou County (including Beaver Island) all but ceased. Courts and elections were rarely held, County offices were usually unfilled, and the area acquired a lawless reputation affirmed by Michigan governor John J. Bagley in 1877 when he called for the county's abolition.[16] A bill was introduced, but failed to pass. A new attempt in 1895 was successful, and the Beaver Islands became part of Charlevoix County while Fox and Manitou islands became part of Leelanau County.

(*Copied from the article on “Beaver Island” in Wikipedia)